Dr. Jegar Khavin, deputy-representative of Kurdistan Regional Government of Iraq in Tehran

In some political and strategic analysts’ views, the Baath army’s chemical bombing was a reaction to failures caused by common acts of Kurdish fighters of Iraq and Iranian forces. Following Valfajr act 10, Iranian forces together with Kurdish devotees entered Kurdish part of Halabcheh and warmly greeted and welcomed by people. 

A little later in Jun 28, 1987, Iraqi Aircraft droped chemical bombs on Halabcheh. Iraqi fighters, in different part of town, dropped chemical bombs having nerve killing gas such as VX, Sarin, Taboon with other terrible mustard gas on people so it left 5000 martyrs and 7000 injured. Most of martyrs were elders, women and children. This rare tragedy moved the world conscience so highly that it will never be removed from human society and Kurd nation in Iraq. It seems that the formation of such savage act should be sought upon military equations. 

This military offense and inhuman was a part of Iraq regime policy in an identity reaction to Kurds in Kurdistan of Iraq which was carried out in the frame of the acts so-called Anfal. Anfal acts and the extinction of Kurdish people in Iraq started in 1975 followed disappearance of 12000 Fili Kurds, 8000 Barzani Kurds, 182000 Garmiani and Kurds from other parts. At last, Baath regime showed his cruelty and genocide broadly by chemical bombing of Halabcheh. 

The years earlier, in spite of difficulties and pains decades by decades, Iraq Kurds maintained their own independent cultural identity. Their identical features had similarities and unseparated ties with other parts of Aria and Iranian civilization. 

More than other politicians, Saddam engaged in Kurds matter. He spared no efforts including genocide and chemical bombing, mass slaughtering and torturing, the negation of their being and burying innocent people alive to extinct Kurdish identity and cultural and civilization features. Despite of all these acts Kurds have been kept and appreciate their noble identity. The ethnocentrism and racism attitudes and policies of Baath regime caused Kurds reaction and their preparation of Eylul rising under the Mullah Mustafa Barzani in 1961. 

In 1971 thousands of Fili Kurds were forced by Baath army to migrate Iran, a little later, thousands were forced to leave Karkuk and migrate southern regions. Some years later these acts broadly continued systematically. Frankly speaking, fighting against cultural identity of Kurds changed to the most important aspect of interior and foreign policy of Baath regime. 

Kurdish people continuously desired to maintain the aspects of cultural and civilization identity and considered Iran aid and support as a way to keep such identical features. Through this aspect, Saddam attempt to invite Iran king to solve the border disagreements and signing the contract of Algeria 1975 was a trick to eliminate Kurds on political map of Iraq, tempting Iran and saving sufficient time to strengthen his military forces and taking revenge from Iran in an appropriate time. After Islamic Revolution victory, Saddam, in his picture, thought the new regime of Iran would not be able to resist his equipped army. Thus, he tore apart the contract of Algeria showed on the governmental TV and sot out to attack broadly Iran leading to victimize hundred thousands of innocent people and civilians. Saddam called fight against Iran the Arab-Persian war, it seemed he fought against major core of Iranian identity and civilization. This fight also had a clear message for Kurds, this time he attacked civilizational origin of Kurds. 

Although the chemical attack of Iraq Army was at the beginning years of the fight, in terminal years it got worse when weakness and inefficiency appeared in Baath army, the attacks which were determinant in slowing Iranian forces progression. Halabcheh chemical bombing occurred in such atmosphere. In fact, chemical attack not only was a Baath army’s reaction to people welcoming Iranian forces but in a broad considering it also was a part of the aggressive government acts in the policy of reaction to Kurds identity. Undoubtedly, this inhuman act indicated racist Baaths’ hostility, enmity and disgust to Arian and Iranian identity.

From 1983 to terminal years of the fight, Saddam made different attempts for genocide of Kurds. Within this time, he devastated 4500 border villages of Kurds and moved the residents to forced camps or other areas of Iraq. Due to this act, thousands of houses, schools, mosques and churches were demolished. He even commended to cut the trees of this area in order to vanish any sign of life and possibility of refugees return. Saddam’s cruel and inhuman acts actually were one of the most important aspect and climax of such policy of racism. 

Meanwhile, Iranian nation and government role in support of the injured of Halabcheh tragedy was unique and deserves to be appreciated. Iran different organization such as the Army, Sepah, Air force and Red Crescent helped the injured with all their powers and available equipments and facilities. Right now chemical patients are transferred to Iran to be treated. This is a sign of humanitarianism and altruism of Iranians which is common civilization features between Iranians and Kurds. 

In addition, Iran’s attempt to introduce the aspects of this humanity tragedy to the world is another appreciated work. Iranians leaders informed the then general secretary of the UN about chemical attack to Halabcheh; he also informed this to Security Council. It convicted this act and denied mentioning the name of Iraq for being under pressure of great powers who themselves equipped Iraq with chemical weapons; however, Iran continued to introduce this inhuman tragedy in a broader range. By Iran’ invitation, many non- and governmental societies visited the victims while their bodied were on the ground as result of this attack. They provided a lot of pictures. Many vast attempts were carried out for political broads to visit the victims suffering from this attack. Tehran tried, at any way, to make this racism tragedy clear for the world to uncover the real origin of the Baath regime, the characteristic of Saddam and innocence of Halabcheh people.

 In International law view, chemical bombing of Halabcheh was an evident breach of the protocol of Jun 17, 1925 on conviction for usage of chemical weapons, of the documents of the Hague Peace Conference 1899 and 1907, of the art clause 6 of Nuremberg Court Articles of Association 1964, the clause 5 of Washington Treaty 1922, the clause 3 of Universal Declaration of Human Rights 1948, Non-proliferation Convention (the Protocol of Non-proliferation 1929 and 4th Geneva Convention 1949). In this view, upon war crime, it is included as a clear instance of inhuman crime with the aim of extinction of mass group of human. 

Now, like Hiroshima and Nagasaki, Halabcheh witnesses the birth of children with chemical affections and physical-mental problems. Halabcheh still witnesses deaths of human affected by chemical bombing experiencing vast pains and difficulties during their life, and they themselves know the destructive results of this weapon transfer from generation to generation. 

However, Halabcheh is alive even with all these pains, and the sculpture of the child lying in his mother arms reminds of this song saying a child’s life costs more than any border.

Dr. Jegar-Khoein, vice-representative of Kurdistan Region participated in the funeral service of Master Hussien Yusef Zamani, the well-known Kurdish composer and player in Tehran. Blessed Master Hussein Yusef Zamani’s, the well-known composer and violinist, funeral service was held by the presence Iranian and Kurdish artists and authorities like Ali Moradkhani, the art vice-minister of Islamic Culture and Guidance, Dr. Jegar-Khoein, the vice-representative of Kurdistan Region in Tehran, Hushang Kamkar, composer and the supervisor of Kamkaran Group, Bijan Kamkar, the vocalist and well-known Daff player, Dr. Jalal Jalalizadeh, University professor and Sanandaj representative in six round of Islamic Council Parliament, Sadigh Ta’rif, Kurdish singer, Dr. Kambiz Roshanravan, well-known composer, Bijan Bijani, singer and calligraphist, milad Kiaei, the composer and glockenspiel player, Hamidreza Atefi, the researcher of music and the member of Iran Music Home Board,  Dr. As’ad Ardalan, Uninversity professor and international relations expert, Fazel Jamshidi, traditional singer, bahram Valadbeigi, Kurdish journalist and the head of Kurdistan Cultural Institute in Tehran, Mohammad Golriz, singer, Majid Akhshabi, the composer and singer, Abdollah Sohrabi, the Marivan representative in sixth round of Islamic Council Parliament, jamshid Azizkhani, the singer of Kermanshah, Mohammad Raouf Moradi, Kurdish researcher and writer, some members of the board of directors of Kurd Society inhabited in the center, . . . .

The Kurdish musician Master Hussein Ysef Zamani passed away on Tuesday, on Dey 10 of the current year due to marrow cancer at the age of 80 in TehranGars hospital in Tehran. The corpse of blessed Ysef Zamani, the well-known composer was participated in funeral procession by the presence of countless numbers of Iranian and Kurdish artists and authority in front of Tehran Vahdat Saloon to the cemetery at 10 o’clock, on Saturday, dey 14 and buried in the artists part of Iran at 12.