Formerly, Ali Yunessi was appointed to the special assistant of the president for tribes and religious minorities’ affairs. He answered some questions about Iranian tribes by Iranian university students’ news agency that called ISNA.
Yunessi stated the affairs relating to Iranian tribes and religious minorities have to include just the same as place as the constitution has anticipated. The constitution and other legal sources have anticipated the same place for all Iranian citizens as Iranian tribes and religious minorities. He did not stand this saying gone by tribal minorities personages addressing being multi-nations of Iran and believed Iran has one nation. In his view, not a tribe is superior to others. Each citizen takes his own share as limited. He went on saying: in Iran history, unlike in many other countries, fortunately we had no record in tribal evanescent and conflicts, combats, and tribal massacre. By all means there has been sensitivities limited to locals, even though Iranian nation like Baluch, Kurd, Turk, Lor, . . . live together and have no any problem and there is also extreme compounding and mixing.
As continuing this talk, Yunessi considered the security attitude to each part of Iran dangerous and noted the security attitude means a part of Iran is regarded menace and strange, and the attitude as such causes us to define a security modus operandy and they lay in a defense position and tend to separate. Actually the security attitude causes in that region and part not a cultural, sociological and economic development occur, as far as I know there has been no security attitude in states and governments.
He went on saying that presently there are 15000 Sunnite mosques in Iran that is more than Shiite’s mosques. He even said Sunnite judges adjudge according to their religious jurisprudence, and their prayer leaders are Sunnite and insured and supported by central government. Yunessi added that the leadership (Ayatollah Khamenei) has designated institutions of religious affairs for solving religious problems of religious minorities to be managed, although there are not any programs yet to remove defections and to increase the relationship of the Excellency and Sunnite religious personages with central government. At last Yunessi believed there are some are about to divide but the judicature does not collide them. In his view, it is the weakness of the branch.